Discussion Tuesday
Let us talk about New Zealand again. Another “important question”:
New Zealand needs capital-deepening.
Good, now give your answer.
Is it consistent with the recommendations you gave last week?
Let us talk about New Zealand again. Another “important question”:
New Zealand needs capital-deepening.
Good, now give your answer.
Is it consistent with the recommendations you gave last week?
“Normative” and “positive” economics are old terms, that get abused constantly, used out of context (largely by me), and make philosophers dislike economists. This is cool and all – but I think the is-ought distinction still provides a useful perspective on considering policy. So I thought I’d quickly flesh that out.
A positive economic analysis is about comparing outcomes – describing what occurs and why, given shared definitions of what the key elements are, but not of how they are valued. A normative economic analysis is about choosing from a set of outcomes – it requires valuing these elements of our analysis. Read more
I am not around. Over the next three weeks, there are a series of really rubbish auto-posts are coming up about “factor shares” – I normally write posts in advance, but it is unlikely I am going to add anything or move posts around to include new ones. During that time I’ll be reading and reviewing Capital and writing a summary document on income inequality measurement (both things I promise to share) – these are both sizable tasks I want to do, hence why I won’t be around too much.
However, this also means I can’t post on things I find cool. So I’ll just give you some links 😉
I hope that I didn’t give the impression in my last post that Mankiw actually likes philosophy. If anything, he sounds rather negative. Economists drawing on philosophy when making policy advice is apparently a “dirty little secret”. The point seems to be that making a case for a policy will involve value judgements, often on disputed value judgements about distribution.
Hey, I get it. Just about any substantive policy would help some people but harm others. So how does Mankiw propose to avoid the need to call in some philosophy? His proposed principle is, …. hang on, I had it a minute ago … “[f]irst do no harm”. Eh? Didn’t he just say that government policies pretty much always harm someone?
I guess I must be getting the wrong end of the stick. Perhaps I am failing to distinguish tasty and sweet-smelling type 1 harms from those nasty type 2 harms. Or something. He does give us a couple of hints about what it is all supposed to mean. But I really think we could ask for some more clarity about the normative foundations of his perspective. You know, like doing a bit of philosophy.
A couple of short posts from an anonymous The Hand poster this week – make sure to comment with your views.
Greg Mankiw has an article in the New York Times. It is notable for making explicit reference to literature in normative philosophy. Does this mean that he has been doing some homework? Some of his earlier forays into philosophical territory didn’t show much evidence that he was aware of work in that discipline. Some philosophically literate readers weren’t very charitable about the sophistication of what he came up with. “Low quality freelance philosophy done by people with PhDs in economics” according to Matt Yglegias. A “laughably sophomoric attempt at political philosophy” according to Chris Bertram.
After he finishes his homework, perhaps we can look forward to some better freelance philosophy.
Let us talk about New Zealand. This is an important question, I hope you guys will give me all the answers 🙂
New Zealand is the type of country where taxes on land and taxes on capital are appropriate new policy tools
Once again, remember that these are points for discussion – I am not saying I agree or disagree with them.